Thursday, 27 May 2010
Clowed types
Sunday, 23 May 2010
Moveable feasts
I'd highly recomend this book for fellow campers or true picknicker's. Its got meany resipies that can be made from useing your camping stove. I think its awsome as it give's you ideas healthy food to eat and give's insperation fort houghs camping trip that super noodles really dont hit the spot.
The resipie for flap jacks are really good. My favrot is adding banana and rasins humm......
Brockenspectre
The "spectre" appears when the sun shines from behind a climber who is looking down from a ridge or peak into mist or fog. The light projects the climber's shadow forward through the mist, often in an odd triangular shape due to perspective. The apparent magnification of size of the shadow is an optical illusion that occurs when the observer judges his shadow on relatively nearby clouds to be at the same distance as faraway land objects seen through gaps in the clouds, or when there are no reference points at all by which to judge its size. The shadow also falls on water droplets of varying distances from the eye, confusing depth perception. The ghost can appear to move (sometimes quite suddenly) because of the movement of the cloud layer and variations in density within the cloud.
The head of the figure is often surrounded by the glowing halo-like rings of a glory, rings of coloured light that appear directly opposite the sun when sunlight is reflected by a cloud of uniformly-sized water droplets. The effect is caused by the diffraction of visible light.
Thursday, 20 May 2010
BBC's
Event: BMC British Bouldering Championships
Outdoor Mountain Quillifications
OUTDOOR FABRICS AND STUFF
PENNINE OUTDOOR - Sells outdoor fabrics
MAKE YOUR OWN SLEEPING BAG
SLEEPING BAG
DIY MY DESINGS- SLEEPING BAG
Monday, 17 May 2010
Monday, 10 May 2010
Stevie Hurrell
http://video.google.com/videoplay?docid=7598766885311070574
Thursday, 6 May 2010
Weather Webcams
New Zeland, Auckland beach/harbor - http://www.tourism.net.nz/listings/nztg/visitor-information/106480?from=http://www.tourism.net.nz/region/auckland/visitor-information/web-cams/
Tuesday, 4 May 2010
Susumu Shingu
Saturday, June 17, 2000 Sculptures that capture the mysterious rhythms of natureBy JENNIFER PURVIS The press release for the sculptor Susumu Shingu's "Wind Caravan" project opens charmingly with a quote from Christina Rossetti: "Who has seen the wind? Neither you nor I, but when the trees bow down their heads, the wind is blowing by." Rossetti is not alone in noting what may be the obvious to other more prosaic souls: The wind blows, things move. Japanese sculptor Susumu Shingu, 62, who initially trained as a painter in Italy in the early 1960s, became fascinated with the movement of wind and water after hanging a painting on a tree to photograph. At first irritated by the wind blowing the picture this way and that, he soon found himself so mesmerized by the spinning that it became his life's work to invent mechanisms with which to capture the action of air and water. "For more than 30 years," Shingu says, "I have been making sculptures which move by the natural energies of wind and water -- the most characteristic phenomena of our planet. My sculptures are made with the most advanced skills of technology and include delicately balanced parts and precise rotation systems with bearings. "Yet once they receive the energy of wind and water, they move elegantly and dynamically as if they were alive. The movements are various and never the same. They are devices to translate the invisible movements of wind and the concealed power of water into visible motion, and antennae to capture the mysterious rhythms of nature." Shingu's work is known worldwide, with over 200 wind and water sculptures made for public buildings and spaces, and he has often collaborated with the great Italian architect Renzo Piano. Shingu's kites float high above travelers in the vast ceiling of the Kansai International Airport, designed by Piano; "Dialogue with Clouds" is five 10-meter-high sculptures that sit atop Piano's Centro Meridiana apartment complex in Lecco, Italy. A more recent work is a water sculpture based on the traditional bamboo pipes used by Japanese farmers for irrigation, in Piano's shrine to Padro Pio, the Italian monk who was beautified by the pope last year. Shingu also recently collaborated with Issey Miyake for the Paris Spring/Summer 1999 Collection, creating a stage set of many small kinetic metal sculptures, so sensitive to air flow that as the models filed past them they would echo their movement. "The Wind Caravan -- Observation of Our Planet" is an ephemeral project to find out how to live in harmony with nature and find "true happiness through artistic activities and cultural exchange with local peoples." In collaborating with Professor Izumi Ushiyama, scientist and researcher of wind and solar energy, Shingu hopes that this project will also help promote the use of wind as an energy source. Shingu's 21 lightweight metal sculptures will travel to six remote places over the globe, beginning in the rice paddies of Japan in June, then to a small island off Auckland, New Zealand in November; over to an ice field in Finland in February 2001, then on to a village in Morocco in April; to the steppes of Mongolia in July; and finally to the sand dunes of Brazil in November, packed in a specially designed container that will also act as a windmill, using the energy from the wind to light the sculptures at night. The sculptures will be displayed at each site for two to three weeks. "My intention is to visit six of the most characteristic natural environments on our planet, install the sculptures temporarily, and stay there awhile and observe nature at each site by way of the sculptures," Shingu says. "I also intend to exchange ideas with the local people, especially children . . . initiating discussions, lectures and workshops. Study and research will be done on both the nature of the site and the culture which has developed there, and many of my creative friends have agreed to participate in 'Wind Caravan' as lecturers -- including Renzo Piano, Pierre Restany, Jiri Kylian, Frans Krajcberg, Issey Miyake and Tadao Ando, among others." Shingu has an inspired belief in the ability of art to have real impact on the psychic being of our world, and consequently an impact on our physical environment. He especially wishes to impart this knowledge to children, who will be the focus of all workshop activities in each place. The opening ceremony for this project's first exhibition was held in the rice paddies outside Shingu's studio in Hyogo Prefecture. It began with a traditional rice planting ceremony by the local children, many of whom had never planted rice before. The 21 wind sculptures appeared to stride down the paddy fields among the planters and guests, languidly spinning in the sluggish breeze. They were lit up at night with power generated from the windmill generator, which gave them an eerie and majestic presence, compounded by the absolute silence in the movement of the white cloth-covered metal sails. The symposium was also held outside, on "What Can We Do for the Earth Now," with guest speakers Frans Krajcberg, an artist from Brazil and a rain-forest activist; Pierre Restany, an art critic from France and founder of New Realism; the leading Japanese architect Tadao Ando, and Shingu himself, with art critic Yusuke Nakahara acting as moderator. Much lively debate was heard, with Restany as the optimist for the future, Krajcberg seriously worried about the state of art and the environment and all agreeing on the importance of art as a force for change. A performance of Okura-style kyogen by Senzaburo Shigeyama, Genjiro Okura and others later in the afternoon was truly magnificent in this setting. As night fell, the festivities concluded with a performance by two traditional musicians floating on a raft on the lake near Shingu's water sculptures. Both musicians and the slowly bending sculptures were all reflected in the still water, surrounded by steep tree-covered hills, an experience of peace beyond words. "Wind Caravan" kinetic sculptures, at Sanda City, Hyogo Prefecture, until June 25. For more information call Wind Caravan Executive Committee (03) 5394-5083, fax (03) 5394-5070 or see the Web site at www.wind-caravan.org |
Thursday, 29 April 2010
Clouds
Wednesday, 28 April 2010
Anish Kapoor
http://www.anishkapoor.com/
Figures such as Damien Hirst represent one branch of post-Duchampian art; Kapoor, however, takes on that history in a rather different way. "If Duchamp declared that all the objects in the world are art," he says, "then I am interested in the next stage of that argument, which may have been prompted by Beuys in some way - that all the objects in the world are symbolic. Now Duchamp, to be fair, was very careful about what was the found object; the found object was always deeply symbolic. So the arguments in fact come together and they don't get confused by the idea that you can put anything in a glass case and it's art. It isn't. It is the artist's duty to find poetic meaning in things." More baldly, he declares of the Hirsts on sale recently at Sotheby's: "It's just stuff , you know. It's not an artistic challenge. it's just stuff ... It's completely irrelevant." Later he adds: "It's almost not art. I'm going to go as far as to say it's not art."
Sunday, 25 April 2010
Friday, 23 April 2010
Rabecca Horn
copper, steel, motors, wire, audio, 14x27x31 feet
Caspar David Friedrichs
Friedrich was born in the Swedish Pomeranian town of Greifswald, where he began his studies in art as a youth. He studied in Copenhagen until 1798, before settling inDresden. He came of age during a period when, across Europe, a growing disillusionment with materialistic society was giving rise to a new appreciation of spirituality. This shift in ideals was often expressed through a reevaluation of the natural world, as artists such as Friedrich, J.M.W. Turner (1775–1851) and John Constable (1776–1837) sought to depict nature as a "divine creation, to be set against the artifice of human civilization".[4]
Friedrich’s work brought him renown early in his career, and contemporaries such as the French sculptor David d'Angers (1788–1856) spoke of him as a man who had discovered "the tragedy of landscape".[5] Nevertheless, his work fell from favour during his later years, and he died in obscurity, and in the words of the art historian Philip Miller, "half mad".[6] As Germany moved towards modernisation in the late 19th century, a new sense of urgency characterised its art, and Friedrich’s contemplative depictions of stillness came to be seen as the products of a bygone age. The early 20th century brought a renewed appreciation of his work, beginning in 1906 with an exhibition of thirty-two of his paintings and sculptures in Berlin. By the 1920s his paintings had been discovered by the Expressionists, and in the 1930s and early 1940s Surrealists andExistentialists frequently drew ideas from his work. The rise of Nazism in the early 1930s again saw a resurgence in Friedrich's popularity, but this was followed by a sharp decline as his paintings were, by association with the Nazi movement, misinterpreted as having a nationalistic aspect.[7] It was not until the late 1970s that Friedrich regained his reputation as an icon of the German Romantic movement and a painter of international importance.
[Text from Wikipedia]
He links back to my last project, of the body as a sight of cultural represintaion. As my finished pice was of a person standing srouwnded by clowed.
David Smith
Found this sculptor when looking on google, don't know much about him.
Susumu Shingu
Thursday, 15 April 2010
Jennifer Hall
Interactive SculptureSITE: Thorne-Sagendorph Art GalleryKeene State College, April, 2001
Mariele Neudecker
She has done many solo exhabitions. One that I rember hur showing in the friday event was where she took a casting of part of a Yorkshier wook and took it to Japan. Everything from leaves to the soil on the ground. She recorded the reactions as they enter the room from behind a curtain, the majority of them were shocked. One lady skreamed! gess it must have been quite a saprize haveing part of Yorkshier in a garally.